Welcome to "Ethics and Educators" a blog dedicated to the important conversations related to professional decision making in today's P-12 classrooms.
NASDTEC hopes that "Ethics and Educators" will provide a venue that permits professional educators to explore topics associated with professional ethics in education, and more specifically, the Model Code of Ethics for Educators.
Our goal is that Ethics and Educators will be a community space that illuminates, clarifies and inspires. Consider how you might like to contribute – perhaps through sharing questions and comments in response to the blogs, submitting topics for discussion, or even contributing as a writer.
This blog is managed by the National Council for the Advancement of Educator Ethics (NCAEE) under the guidance of NASDTEC Senior Advisor, Dr. Troy Hutchings.
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Posted By Troy Hutchings,
Monday, September 12, 2022
Updated: Tuesday, September 13, 2022
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Troy Hutchings, Ed.D. Senior Policy Advisor, NASDTEC
"All" Means All - It Really is that Simple
The school administrator was visibly frustrated.
“I’m afraid our school board may not adopt the Model Code of Ethics for Educators because of the second half of a singular sentence,” he said during a recent workshop on educator ethics. “They would fully embrace the MCEE if Standard III.B.2 ended after the clause, ‘Respecting the dignity, worth and uniqueness of each individual student’. But it doesn’t,” he said.
Sadly, he may very well be right. The phrase “each individual student” is certainly conventional – an expected clause within any schooling document. After all, it reinforces the democratic ideal that an equal and equitable education is available to all students.
Until, of course, it is not.
And that is why it is so important for Standard III.B.2 to be read in its entirety – it explicitly identifies unique student characteristics which, in some cases, have resulted in marginalization:
Respecting the dignity, worth and uniqueness of each individual student including, but not limited to, actual and perceived gender, gender expression, gender identity, sexual orientation, civil status, family status, religion, age, disability, race, ethnicity, socioeconomic context and culture (MCEE III.B.2).
Unequivocally and with a moral clarity, Standard III.B.2 provides a not-so-gentle reminder that “each individual student” means all students.
For some, that may be a bridge too far.
Imposing personal values and beliefs into our work – at the expense of professional norms – is dangerous territory. This becomes especially troublesome when the “dignity, worth, and uniqueness of each individual student” becomes politicized.
And that’s precisely why professional norms, such as the Model Code of Ethics for Educators, are so important.
The Model Code of Ethics for Educators utilizes the word “students” 33 times without any delineation – meaning every single individual student. The Code then specifically utilizes the phrase “all students” five times to be perfectly clear on issues where there should be no ambiguity:
- Equitable educational opportunities for all students (II.A.3),
- Acts in the best interest of all students (II.C.),
- Respects the rights and dignity of all students (III.A),
- Promotes the emotional, intellectual, physical and sexual safety of all students (III.B.3), and
- Advocating for equal access to technology for all students (V.D.1).
And then, of course, the MCEE goes one step further in Standard III.B.2 – ensuring there is absolutely no question or equivocation that “all” does indeed mean all.
Among professional educators, there should be no debate about our ethical duty to every student in our school community. Precedent-setting court cases and legislative action have clarified, and continue to clarify, the notion that “all students” means all students:
- Gender Expression and Identity? Consider brushing up on Whitaker v. Kenosha (2017), Glouster v. Grimm (2018), Bostock v. Clayton County (2020) and the expansion of Title IX (2014) to include gender expression and Identity.
- Students with Disabilities? Google the Education for All Handicapped Children Act (1975) and the subsequent laws that are part of the authorization of the Individuals with Disabilities Act (IDEA).
- Children of Immigrants? Take some time and read Plyler v. Doe (1982). The Supreme Court declared that all young people, regardless of documentation status, have a right to public education.
- Gender? Don’t forget the oft-discussed Title IX (1972) which protects students from gender discrimination.
- Race, Ethnicity and Socioeconomic Considerations? Trace the judicial activity stemming from the 1954 landmark decision in Brown v. Board of Education.
- Equal Protection? Let’s not forget the Equal Protection Clause of the 14th Amendment (1868) guaranteeing equal protection under the law – which of course, includes students.
And there are so many more.
If judicial and legislative activity has settled the issue – that “all” does indeed mean all – then why does the Model Code of Ethics for Educators repeatedly emphasize the importance of the “all”?
Societal acceptance of the concepts of full inclusion and equitable treatment has been, and continues to be, a protracted struggle – often unfolding in a public and agitated manner.
Just ask the school administrator from the educator ethics workshop who clearly understood the political realities triggered by the specificity of language contained within Standard III.B.2 of the education profession’s code of ethics.
Recently, I read an article which illustrates the importance of extending unconditional professional care to all students and their families:
When district superintendent Janice Adams was approached by a mother asking for support for her kindergarten child who was born male but had identified as a girl, Adams wrote: “… while I hadn’t dealt with a situation like this before, I believed every child had the right to feel safe, welcomed and valued, and I would work with the family to make sure we supported her child. I never had a political agenda; my agenda was to support our students. I worked to be an advocate, not an activist. If your experience is anything like my own, you will be in unfamiliar — perhaps even uncomfortable — territory. It is important, however, that your own personal uncertainties do not interfere with your ability to do the right thing to protect the safety and well-being of these vulnerable children.”[1]
Superintendent Adams’ narrative directly echoes the words encapsulated in the previously mentioned MCEE standards.[2] But just as importantly, she didn’t hesitate to do the “right thing” – unflinching in her care – irrespective of the situation and the uniqueness of students.
Our role as professional educators – regardless of the political realities and personal uncertainties – requires us to remain steadfast to the calling that propels our life’s work. While decisions about the adoption of the Model Code of Ethics for Educators are often made at levels where politics is a factor, educators have an ethical obligation to all students irrespective of the Code’s formal adoption. The MCEE does not create ethical duties for educators – instead, it organizes and ratifies ethical standards that are innate to the teaching profession.
For the sake of all students.
[1] Orr A, Baum J, Brown J, et al.: Schools in transition: A guide for supporting transgender students in K-12 schools. National Center for Lesbian Rights, Gender Spectrum, HRC Foundation, the American Civil Liberties Union, and the National Education Association, 2015.
[2] MCEE Standards II.A.3, II.C., III.A., III.B.2, III.B.3
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Posted By Troy Hutchings,
Wednesday, March 30, 2022
Updated: Wednesday, March 30, 2022
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Troy Hutchings, Ed.D. Senior Policy Advisor, NASDTEC
Private and Public: Honoring the Norms of a Chosen Profession
The battle had been brewing for quite some time – but it took a Supreme Court case in 1925 to settle the matter.
State laws requiring students to attend ONLY public schools were being drafted in the early 20th Century – primarily due to fears associated with an influx of European immigrants. Public schools were expected to socialize students into a national culture, and private parochial schools were viewed by many as an obstacle to successful acculturation.
One such state law, Oregon’s Compulsory Education Act was passed in 1922 – essentially shutting down all private schools in that state. But the United States Supreme Court unanimously upheld a federal district court’s decision to overturn the Oregon law in the case of Pierce v. Society of Sisters – ensuring private schools (religious and nonsectarian) have a place in American education.[1]
And nearly 100 years later – according to the National Center for Education Statistics – there are close to 35,000 private schools employing over 509,000 teachers in the United States.[2]
And while there will always be ‘public v. private school’ debates among impassioned proponents, the heartbeat of all schooling systems remains the same – caring and committed educators working diligently to provide the very best educational experience for students and their families.
I recently had the privilege of facilitating an all-day professional ethics workshop with the faculty, staff and administration of a large faith-based private PK-12 school. We grappled with the challenges and ethical landmines inherent to the education profession and utilized the Model Code of Ethics for Educators to frame our work – all while sitting in a beautiful chapel complete with pews, a pulpit and stained-glass windows!
And most assuredly, the conversations surrounding professional ethics were just as relevant and impactful in that setting as they have been in district auditoriums filled with public school educators.
While it’s true the complexities encountered by practitioners within differing educational structures might have a slightly different flavor, the ethical challenges and competing tensions are remarkably similar.
And that’s where the utility of the MCEE really shines. The axioms framed within our profession’s code of ethics should resonate with all educators regardless of setting. Quite simply, the Code allows for nuance and context while informing a standard of practice based on common professional values.
Professional ethics goes well beyond institutional and ideological differences – allowing educators to practice their craft within school structures of their choosing, while simultaneously honoring the norms of their chosen profession.
[1] Pierce v. Society of Sisters, 268 U.S. 510 (1925)
[2] National Center for Education Statistics. Retrieved on March 24, 2022. https://nces.ed.gov/fastfacts/display.asp?id=28#:~:text=Response%3A,and%20509%2C200%20private%20school%20teachers
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Posted By Troy Hutchings, NASDTEC,
Friday, February 25, 2022
Updated: Friday, February 25, 2022
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Troy Hutchings, Ed.D.
Senior Policy Advisor, NASDTEC
Regardless of Role
Let’s be perfectly honest.
It’s not very often all school district employees – classified and certified – are provided the opportunity to join together as colleagues for a day of professional learning.
Yet, that is precisely what happened.
Every person employed by the district – without regard to position, level of education, certification or salary – participated in a recent workshop on professional ethics and the Model Code of Ethics for Educators.
Teachers and administrators were present, but so were bus drivers, food service workers, custodians, maintenance workers, school receptionists, instructional aides and office personnel. The entire district hit the pause button to participate in conversations regarding professional vulnerabilities and risks. The District Superintendent was candid in his approach: “We are educators. We are all educators.”
Does our profession’s code of ethics speak to the everyday realities of attending to the physical needs of a school’s building? Or serving lunch to middle school students? Or transporting high school athletes to a competition? Would the conversations be authentic? And what about perceived barriers that may exist between roles and hierarchical structures? Just as importantly, does the topic of professional ethics have the potential to be a ‘tie that binds’? Those were some of the questions I asked myself prior to facilitating the workshop.
But it didn’t take long to discover that remarkable similarities exist across uniquely dissimilar roles.
Custodians, as well as field trip chaperones and coaches, become holders of privileged information simply by being surrounded by students outside of structured environments. Bus drivers and teachers supervise minors while simultaneously juggling myriad high-stakes responsibilities. Food service personnel and instructional assistants often interact with students informally and holistically. School receptionists, office staff and school administrators publicly represent the school’s mission amid numerous high stress competing tensions. And in a small community, where multiple relationships exist organically, there are added layers of challenge for every single employee.
Such issues engender a range of ethical considerations – regardless of role. The collective conversations on that day were rich and meaningful, and the Model Code of Ethics for Educators became a catalyst in clarifying professional responsibilities.
And that’s just the beginning.
I couldn’t help but think about the language embedded within Standard IV.B.1 of the Model Code of Ethics for Educators: “Respecting colleagues as fellow professionals and maintaining civility …” By placing the emphasis on professional alliance, Standard IV.B.1 gives priority to shared practitioner norms as opposed to focusing on differing individual or role-specific values. This distinction underscores the responsibilities which unite all schooling employees.
It is important to note the phrase respecting as fellow professionals is paired with the phrase maintaining civility. The word “civility” is derived from the Latin word ‘civis’ which means ‘citizen.’[1] Quite literally, civility applies to one who fulfills the duty of a citizen – and as employees within the schooling community, our citizenship is rooted in shared professional norms, values and responsibilities.
But there is another aspect to professional citizenship.
It was abundantly clear the workshop participants – whether they were classroom teachers, school counselors, bus drivers, district administrators or custodians – cared deeply about the local community. The ethos of professional ethics goes well beyond merely adhering to established professional norms when making decisions. It also entails a higher threshold of responsibility – our professional commitment to the welfare and betterment of the community in which we live.
All too often we attach the label ‘educator’ only to individuals who hold licenses – or at the very least work directly with students. Certainly, there may be times when such distinctions have merit.
But thanks to a thoughtful District Superintendent, we all learned a simple but illuminating truth during that workshop. Professional ethics has the potential to cultivate agency by providing all employees the opportunity to collectively shoulder the complexities inherent to the schooling community – a shared citizenship regardless of role.
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Posted By Troy Hutchings, NASDTEC,
Friday, January 7, 2022
Updated: Friday, January 7, 2022
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Troy Hutchings, Ed.D.
Senior Policy Advisor,
NASDTEC
Ethos and Ethics: Giving Voice During Turbulent Times
This past year I had the opportunity to listen to a most astonishing speaker – Ruby Bridges.
You may remember her – or at the very least you’ve seen the iconic Normal Rockwell painting that depicts the six-year-old girl being escorted to school by four federal marshals in 1960, when she became the first African American student to integrate a school in Louisiana.
In the conference keynote address, Ruby discussed not only her personal experiences, but also the courage of her first-grade teacher who endured death threats, property damage and even professional intimidation during the turbulent era of school integration.
And when asked about her greatest concern for educators today, her reply centered on a concept that should be at the very core of our profession – teaching truth. “We shouldn’t change history. When we leave out part of history, we leave out the truth. We are lying. Teach the truth. The truth will set us free.”
Her words resonated within the context of a very stark reality.
This past year, initiatives that have been central to the mission of public schooling for decades – equity, equality, diversity, anti-bias, anti-discrimination and the deconstruction of barriers to thinking critically – became politicized and came under attack in numerous communities throughout the country.
As a result, school board members, administrators and teachers face escalating hostility for supporting district equity statements and promoting well-established diversity initiatives.
How bad is it? According to an article published last week in EducationWeek[1], lawmakers in 28 states have introduced or have passed legislation limiting, or even prohibiting, how teachers approach topics dealing with racism, equality, or sexism. And the proposed penalties are often extreme. A quick Google search reveals that writings which have long been part of the curriculum – including those by Martin Luther King, Tony Morrison, Frederick Douglas, Harper Lee, Maya Angelou and yes, even Ruby Bridges – have been targeted for removal from many school libraries and classrooms.
And what does any of this have to do with educator ethics?
Everything.
Codes of ethics articulate the very ethos of a profession – those deeply held beliefs that define a profession’s character and identity. They clearly and publicly state a profession’s non-negotiable values when acting in the public’s best interest.
And there are times when a code’s utility goes well beyond informing the decisions of individual educators. During turbulent times such as these, it can and should serve as a collective voice for the profession as a whole.
The Model Code of Ethics for Educators is no different. It has multiple standards referencing the very professional educator norms which are now being questioned – commitment to equity, equality, diversity and anti-discrimination – leaving little doubt as to their importance in the profession’s lexicon.
In addition, educational organizations have crafted position statements affirming the centrality of those values to our profession’s ethos. Consider the following statements from organizations whose members are currently facing some of the greatest scrutiny:
School Superintendents Association
AASA remains committed to … preparing and supporting school system leaders who value equity, and to dismantling system racism and discrimination.[2]
National School Boards Association
Educational equity is the intentional allocation of resources, instruction, and opportunities according to need, requiring that discriminatory practices, prejudices, and beliefs be identified and eradicated.[3]
National Council for the Social Studies
We resoundingly reject any effort … to silence social studies curriculum that explicitly addresses the centrality of slavery in the historical narrative of the United States. We extend that rejection to any effort that similarly silences such social studies curriculum and interferes with the professional and moral obligations of all educators to prepare all students for college, career, and civic life.[4]
Professional ethos and professional ethics are inextricably intertwined for moments like these – strengthening a professional resolve to stand firm.
And there are courageous voices doing just that.
Tulsa Public Schools issued a written statement after its state’s education board adopted rules and penalties related to teaching race and gender:
We are teaching our children an accurate – and at times painful, difficult, uncomfortable – history about our shared human experience. We cannot and will not teach those histories and experiences that reflect only the dominant white culture, just as we cannot and will not provide an education that deprives children of a true and accurate understanding of the world in which they live. As a public school district, we owe it to the communities that we serve to teach the truth – our children and families need and deserve nothing else.[5]
And when the Central York School Board in Pennsylvania banned an extensive list of books and educational resources written about or by people of color – it was the district’s students and educators who worked tirelessly to successfully reverse the ban.[6]
Public schooling has always been a backdrop to society’s cultural and political skirmishes. And that’s why abandoning our professional ethos – regardless of the circumstances – is not an option.
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Posted By Troy Hutchings,
Tuesday, March 23, 2021
Updated: Tuesday, March 23, 2021
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Troy Hutchings, Ed.D.
Senior Policy Advisor, NASDTEC
The Emerging Playbook: Reexamining Professional Obligations in a Virtual Classroom
Part V – Ignorance of Technology is no Excuse
Since technological competence is routinely articulated in many of our professional standards, it would be understandable to question its relationship to professional ethics. After all, today's technology is intuitive, right? We don’t even need instruction manuals for our new computing devices.
But on a most basic level, professional ethics often asks a simple question – what could possibly go wrong?
The fallout from a technological gaffe was on full display this past month in a California community. An entire school board resigned after members of the board criticized and mocked parents in a virtual Zoom meeting not realizing their conversation was being live-streamed to the public
.[i]
We all know the pace of technological innovation in education is accelerating at a seemingly staggering pace — but how often do we consider the issues likely to emerge around user naiveté, carelessness or even incompetence?
When I started teaching nearly 40 years ago, tech-competence consisted of successfully operating the most advanced pedagogical tools of the day – mimeograph machines, tape recorders, record players, overhead projectors, and what I found most difficult to master, 16-millimeter film projectors.
Missteps in utilizing yesterday’s technological tools may have resulted in a few minutes of lost instructional time, or at worst, a botched lesson plan. But rarely would they damage an educator’s career, put students at risk or erode trust in our profession. Clearly, the stakes are much higher in the contemporary schooling environment.
In Part V of our blog series focusing on ethical issues related to the virtual classroom, I asked cyber expert Frederick Lane[ii]
to offer his thoughts on the risks and implications of technological ignorance.
Ignorance of Technology Is No Excuse
Frederick Lane
Schools and educators stand in loco parentis to their students and, accordingly, have an unequivocal duty to minimize the risk of various types of harm that children might suffer in school. Until recently, this duty has been more pressing for some educators than others: I look back on my high school shop classes with mild disbelief that I didn’t lose a finger to a band saw, lawnmower, or welding torch. My English and Latin classes were much less immediately threatening.
But the incredibly rapid adoption of technology has expanded the duty of care for educators and school districts. Not every classroom has a table saw, but virtually all have Internet-capable devices or wireless access for personal connectivity. Even a casual reader of the news is aware that the damage that electronic devices can inflict may be as severe—if not worse—than a mishap with shop tools.
Teachers who regularly use woodworking tools, chemistry equipment, or other potentially injurious equipment don’t do so, of course, without adequate training. But virtually all teachers are expected to incorporate or supervise the use of Internet-enabled technology into their classrooms. Unfortunately, the training teachers receive on any given piece of technology typically ranges from cursory to incomplete.
Every educator has an individual ethical obligation to ensure that their use of technology furthers their “ethic of care” regarding student health and safety. That imposes a duty on each educator to understand the technology they use in the class and the potential risks that can stem from its use. At the same time, school districts and administrators should aid teachers and staff in better understanding how classroom technology can be used or abused.
As Cicero might have put it, ignorantia technology operator non excusat.
There is a line in Fred’s commentary that warrants highlighting – “The incredibly rapid adoption of technology has expanded the duty of care for educators and school districts.”
Quite simply, duty of care refers to the practitioner's obligation to avoid acts which could foreseeably cause harm – to students, our own careers, our schools and our profession. Or
as Fred so eloquently states, “… a duty on each educator to understand the technology they use in the class and the potential risks that can stem from its use.”
Practitioner competence in all areas – including technology – defines the context by which society enters a trusting relationship with the education profession.
After all, we act in the public’s interest in everything we do.
No excuses. Period.
[ii]
Frederick S. Lane is an author, educational consultant, and attorney based in New York. He is the author of ten books, including most recently Cybertraps for Expecting Moms & Dads, Raising Cyberethical Kids, and Cybertraps for Educators 2.0. All of his books are available through Amazon.com or his web sites, FrederickLane.com and Cybertraps.com
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